It would seem that the idea that Chicago sociology was remote from the concerns of quantitative sociology has arisen through various factors. Artificial divisions have been created by historians in charting the history of social research in America and the 'Chicago School' has been located on one side of these divisions. So the 'School' is seen as supporting case study rather than statistics, as undertaking participant observation research rather than quantitatively based surveys, as ignoring quantitative techniques rather than developing them. The single most powerful component of this view is the assumed 'anti-statistical' perspective, derived from Thomas and Park and proposed as an alternative to 'positivistic' sociology in the work of Blumer. This avowed qualitative perspective is seen as clearly indicative of the school and opposed to the development of quantitative methods.
Such a perspective distorts the sociological enterprise at Chicago, not least by assuming a coherent 'School' opposed to prevailing methodological, epistemological and theoretical concerns of the discipline at large. [7] Such a position is presumed to be reflected in the advocacy of the theories of G. H. Mead by the Chicagoans. The following sections will explore the epistemological and theoretical orientations at Chicago, in relation to the perspectives in sociology in the United States in general. The role of Mead, in particular, will then be critically assessed. The discussion above has suggested that in the development of quantification in sociology, Chicago was an integral part of American sociology. Furthermore, the Chicagoans did not develop a phenomenological alternative to the prevailing nomological approach. Indeed, a cumulative theory model, grounded in a falsificationist approach to theorising can be seen to have underpinned the work of Chicago sociologists and was intrinsic to the general approach adopted in the United States. This will now be examined in more detail.
Notes
[ 7] Hammersely and Atkinson (1983) in assessing the unique contribution of ethnography, reflect the perspective adopted by the Chicagoans. Hammersley and Atkinson suggested that, unlike both sides of the 'positivist-naturalist' dispute, ethnography brings social science and its object closer together. Involvement in the field is a process which, if nothing else, leads to the challenging of the sociologists 'dangerously misleading preconceptions'. More importantly, ethnography, they argued, is valuable for its development and testing of theory. The need for this attempted reconceptualisation has, it is suggested here, arisen through the dichotomisation generated by the prevailing history of American sociological research. The Chicagoans did not address a phenomenological sociology but rather attempted the development of theory through a 'naturalistic' approach embedded in a 'positivistic paradigm', and utilising typification processes to help achieve explanatory power. Return
Next 5.1 The myth
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